To
describe John Singer Sargent as a "brilliant"
or "splendid" or "great" artist is almost
trite and pandering. Many have used adjectives such as these to
excess in much the way that overemotional women use tears, or
fickle lovers say "I love you." The man, and his work
deserve more than overused hyperbole that seems to gush from viewers
from a lack of knowledge or understanding of what it is that is
being viewed. The aforementioned reaction is simpler than the
reading or thought needed to avoid the knee-jerk responses that
seem the social equivalent to an "excuse me" or "bless
you." Which is to say, they have very little meaning except
that they are trying very hard to be polite, when they really
don't know in the least what's going on in the painting. This
attitude marks the well-meaning but uninformed onlooker to most
certainly miss not only the layers to Sargent's paintings, but
of Sargent himself.
As
in any other profession, artists have phases through which proficiency
with their medium, or lack thereof, develops. Among the influences
which direct the course of the artist's work is his own personal
circumstances, particular culture and belief system, the politics
of the day and, perhaps, as was in Sargent's case, genius. If
only the progression of the type of paintings of Sargent are considered,
the man can look fragmented and almost schizoid in the perplexing
array of watercolors, dark and somber realistic paintings and
elegant portraitures. At first glance there seems to be no continuity
to his work and no reason why the deeply moving street scenes
he first painted in France were replaced by the elegant, if flattering
portraitures he produced in England.
Sadly,
it has become politically correct in art circles to first
"ooh" and "aah" over Sargent's work and then
declaim it in the same breath. Reviewers of the major exhibits
of Sargent and newspaper reporters which cover these exhibits
begin by exclaiming that he was brilliant in the painting of El
Jaleo or Lady with the Rose or another of his paintings
which are termed high art, and then accuse him of compromising
this brilliance by "wasting" it with mere portraits
of the rich and famous of his time.
This
attitude is stunningly shortsighted in that it does not take into
consideration the artist's intent during the course of his lifetime.
John Singer Sargent is on par with Homer, Tadema, Goya, and O'Keefe
in that each of these artists found his or her own voice and unique
vision and was able to translate this on canvas to an extremely
high level of proficiency. He painted what he wished to paint
and he did it well, that he painted in several different venues
and excelled in all of them is to his credit. It is humorous to
find those "in the know" about art turning up their
nose at a man because he painted the elite upper class of his
day. The current society of today seems to be able to only marginally
abide financial and social success, yet when coupled with genius
it seems the press in general and the intelligentsia in particular
balk (witness Georgia O'Keefe who was derided as an opportunist
for marrying Stieglitz and given rough treatment by the press).
Besides
the fact that Sargent was successful financially from his portraiture
(horror of horrors), the most common complaint in regard to this
period is that the subjects look artificial, plastic, and posed.
Very true. This is part of the genius that is Sargent. He painted
what was the culture of his time and with it he captured the prattling,
the posing and posturing, the shallowness of the elite. If he
is no Van Dyke, perhaps it is because the society which Europe
offered him as subjects were shallow and self-absorbed, and more
interested in looking good than being good. Perhaps the genius
of Sargent is that people paid him to do so. In brief, he captured
the decay of Europe's upper class on canvas and many times those
looking on what he left for us see shades that are distasteful.
Viewers today wrongly blame the messenger instead of paying attention
to the message he painted.
Perhaps
part of what those reviewing Sargent are protesting is that
his life was so exemplary. We can fault Sargent in that he did
not give us much material with which to romanticize his life.
Then perhaps those who write about art for a living would have
filler material and not have to attack his portraiture quite so
much. At the very least it would have helped if he had died in
poverty by his own hand, half mad with the effects of syphillus
as did Van Gogh. Or he could have been a womanizer as was Whistler
who also on occasion took over another persons home and spent
their purse. Perhaps we would have more sympathy for him had he
died because he lost his love and took his own life as did Maurycy
Gottlieb. Instead, he continued most of his life in favor, living
quietly, not fathering bastard children, womanizing, stealing
from his clients or making scandals, but instead meeting and painting
high society, heads of state and presidents of countries.
It
seems very easy to find the means to have sympathy with these
fellows who produced awe-inspiring and incredible art, but were
in one or more areas of their life empty or deficient, or just
flat out dishonest. But what to do with a man who exemplified
the culture and expectations of his time? Without review and comparison
the culture and politics of our time insures that we not understand
the culture and politics of his. At the moment Sargent was born,
the States were marking off sides in tarriff issues which thundered
into Civil War when Lincoln ascended into office. Churchill would
be born at the end of this century to rescue England and Europe
during the Second World War. Freud and Darwin would change both
the mental and spiritual landscape of the world and the church
would never recover fully. He would live during the advent of
aviation and World War I. Under his gaze England would begin her
descent from her height with him recording the beginning of that
long fall. America would go through a resocialization and survive
a depression from the after-affects of the Civil war followed
by the beginning of the industrial revolution. The Great Depression
was yet to be and Sargent would be dead when the stock market
plummeted to the bottom. During Sargent's lifetime the art world
would be left reeling as impressionism, surrealism, modernism,
abstrationism, cubism, Faunism, and a few more left out "ism's"
exploded on the art landscape.
Sargent's
beginnings were as unconventional as his work and life were stolid
and stable. His mother, who quietly disdained the culture and
society in the States convinced Sargent's father to move to Europe
for her health's sake. Sargent was born in Florence, Italy and
was nurtured in the cul de sacs of small European towns where
he was educated by his father in an open and relaxed manner. His
mother encouraged him to take lessons by observing the life that
surrounded him in those same small towns and villages and as one
method of doing so, introduced him to sketching. Europe at this
time was at its apex. In England it was said that the sun never
set on the Union Jack and France was a hotbed for up and coming
artists. It was a man's world, where the class into which you
were born made for opportunities that were otherwise not available,
and those places went to the best, brightest and wealthiest. One
could never have enough friends in influential places or enough
money.
Sargent
was fortunate enough to have amassed some of these sorts of
acquaintances through his parents. In 1884 Sargent moved to Paris
to study art in the atelier of Carolus-Duran. At that time, Carolus-Duran
was regarded as a progressive modernist. The hero of his school
was Velazquez who was seen as one of the great masters with his
grandeur and gravity. Sargent took his schooling quite seriously
and practiced at using Velazquez' techniques with light and darkness.
Whether Sargent's ambition was to be accepted into higher society
at this time is not known, but he was determined to have something
every year to submit to the Salon for exhibition. In 1878 he won
a second class metal for "Oyster Gatherers of Cancale."
His popularity after this rose to such an extent that he was able
to set up a private studio and receive commissions. One of his
first patrons was Mr. Edward Pailleron who commissioned Sargent
to paint his wife. He entered this portrait of Madame Pailleron
at the 1880 Salon where he received much acclaim for the portrait.
During these years Sargent developed his style and outlook both
in regards to himself, as well as his patrons. His underlying
opinion of both art and subject (and his attitude toward both)
first publicly revealed itself in the 1884 Salon with his portrait
of Madame Gautreau, also known as Madame X. The public went savage
against Sargent, accusing him of scandalizing society. When the
work was in progress Sargent confided to a friend that he dismayed
of ever being able to capture on canvas accurately Madame X and
was "struggling with the unpaintable beauty and hopeless
laziness of Madame G." Later, reviewer D.S. McColl derided
Sargent as having a "cold accusing eye bent on the world."
Though this review was not specific to the Madame X portrait,
it was general to all Sargent's work. Probably few, if any others,
saw Sargent's disdain for the shallow softness of the upper class
as did McColl. Even so, it is arguable if McColl could put a name
to that which Sargent so subtly exposed.
Copyright
©1999-2005 Teej Weems. All rights reserved.
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